{"id":1924,"date":"2023-09-03T14:54:21","date_gmt":"2023-09-03T13:54:21","guid":{"rendered":"https:\/\/luisafumi-digitalart.com\/blog\/?p=1924"},"modified":"2023-10-01T22:20:48","modified_gmt":"2023-10-01T21:20:48","slug":"literary-divertissement","status":"publish","type":"post","link":"https:\/\/luisafumi-digitalart.com\/blog\/literary-divertissement\/","title":{"rendered":"Literary divertissement"},"content":{"rendered":"

When I married him a few centuries ago I didn\u2019t know he was a wise man, and now I know for sure he isn\u2019t, but every now and then he still likes to play that part and it\u2019s easier to humor him than to force his feet down to the earth \ud83d\ude09
\nSo one day my lifemate woke up with the notion of challenging ChatGPT by pushing it to (and possibly beyond) its limits.
\nI did nothing to stop him (it would have been quite a job) and went about my own business for the best part of a morning.<\/span><\/p>\n

As I eventually heard a grunt<\/em> coming from his room I understood that it was my duty to put a little bandaid on his wounded pride: a mere machine, ChatGPT , had beaten him bluntly at erudition, languages command, fantasy, humor and heaven knows how many other skills, and he didn\u2019t come even close to forcing it beyond its limits.<\/span><\/p>\n

That\u2019s how it went:<\/span><\/p>\n

Q:<\/strong>
\nHi GPT, long time no see! Today I have a challenging task for you: a brief essay written (in Italian) in the style of Umberto Eco – haughty, omniscient, philosophizing, patronizing, slightly humorous – about the art of spreading butter on bread and the bad habit of doing it diagonally rather than orthogonally. Are you up to it?<\/p>\n

A:<\/strong>
\nSalve! \u00c8 un piacere rivederti! S\u00ec, sono pronto ad affrontare la sfida che mi hai proposto. Scrivere in stile Umberto Eco \u00e8 un compito impegnativo, ma far\u00f2 del mio meglio per emulare il suo tono haughty e filosofeggiante. Parliamo quindi dell’arte di spalmare il burro sul pane e dell’abitudine infame di farlo in diagonale anzich\u00e9 in modo ortogonale.<\/p>\n

In primo luogo, \u00e8 importante comprendere che l’atto di spalmare il burro sul pane non \u00e8 una semplice questione di necessit\u00e0 fisica. Piuttosto, rappresenta un’opportunit\u00e0 per l’espressione artistica e per l’individuazione della propria identit\u00e0 culinaria. Come l’arte della pittura o della scrittura, anche spalmare il burro richiede una certa attenzione alla forma e alla tecnica. E come in ogni arte, ci sono regole che devono essere rispettate.<\/p>\n

Ma qui sorge il problema. Ci sono coloro che, per ignoranza o per volont\u00e0 di contestazione, violano queste regole basilari spalmando il burro in diagonale. Questa abitudine \u00e8 un’offesa all’occhio e alla mente, perch\u00e9 distrugge l’armonia e l’equilibrio che dovrebbero essere al centro di ogni espressione artistica. Invece di un risultato pulito e ordinato, ci troviamo di fronte a un caos insensato, che ci lascia solo una sensazione di profonda inquietudine.<\/p>\n

Ma perch\u00e9, si potrebbe chiedere, spalmare il burro diagonalmente \u00e8 cos\u00ec malvisto? La risposta \u00e8 semplice: perch\u00e9 viola la simmetria. La diagonale rappresenta un’asimmetria innaturale, che destabilizza l’intero schema. Invece, spalmare il burro in modo ortogonale consente di mantenere l’equilibrio perfetto tra le due met\u00e0 del pane. Inoltre, questo metodo garantisce una copertura uniforme del burro su tutta la superficie, evitando cos\u00ec la dispersione del sapore.<\/p>\n

In conclusione, l’arte di spalmare il burro sul pane \u00e8 un’attivit\u00e0 che richiede disciplina e rispetto delle regole. Non c’\u00e8 spazio per la creativit\u00e0 selvaggia e anarchica, perch\u00e9 questo sarebbe un affronto alla bellezza e all’ordine del mondo. Spalmare il burro in modo ortogonale \u00e8 il modo giusto di fare le cose, perch\u00e9 garantisce la simmetria e l’equilibrio. Se tutti seguissimo questa semplice regola, il mondo sarebbe un posto migliore, almeno per quanto riguarda la preparazione del pane e del burro.<\/em><\/p>\n

Q:<\/strong>
\nExtraordinary! You really sounded like him, my compliments!<\/p>\n

A:<\/strong>
\nGrazie mille per il complimento! Sono felice di aver soddisfatto le tue aspettative. Scrivere in stile di autori noti \u00e8 una sfida stimolante e gratificante per me, e mi fa piacere sapere che il mio tentativo \u00e8 stato apprezzato. Se hai bisogno di altro aiuto, non esitare a chiedere!<\/p>\n

Q:<\/strong>
\nA minor technical info: a good Italian equivalent of “haughty<\/em>” would be “altezzoso<\/em>“. There are more, of course, but IMO that’s the best one.
\nLet’s now try a different (but not less challenging) one: a brief essay (in English) about the foolishness of believing in the healing power of chanting litanies, in the style of Bertrand Russell (self-assured, pragmatic, strictly rational, slightly pedantic). Would you try?<\/p>\n

A:<\/strong>
\nCertainly! Bertrand Russell is known for his skepticism and commitment to rationality, so I’ll do my best to capture that tone in discussing the topic of chanting litanies for healing purposes.<\/p>\n

It is a curious thing that despite the incredible advances in modern medicine, there are still those who cling to ancient practices and superstitions in the hope of achieving healing. One such practice is the chanting of litanies, often accompanied by ritualistic gestures and other mystical elements.<\/p>\n

It is worth noting that the purported healing power of chanting litanies is not supported by any empirical evidence or scientific research. While the placebo effect may provide some temporary relief for those who believe in such practices, it is not a reliable or effective method of healing.<\/p>\n

Moreover, the use of chanting litanies for healing purposes is predicated on a flawed understanding of the nature of illness and disease. Illnesses are not caused by malevolent spirits or other supernatural forces, but rather by physical and biological factors that can be studied and understood through scientific inquiry.<\/p>\n

In light of these facts, it is difficult to justify the continued belief in the healing power of chanting litanies. To do so is to reject the rational and evidence-based methods of modern medicine in favor of ancient superstitions and myths.<\/p>\n

It is understandable that people may turn to such practices out of desperation or a desire for comfort in times of illness, but it is important to recognize that such practices are ultimately futile and potentially harmful. Rather than relying on chanting litanies, we should trust in the proven efficacy of modern medicine and scientific research to address our health concerns.<\/p>\n

In conclusion, the belief in the healing power of chanting litanies is a misguided and foolish notion that is unsupported by any empirical evidence. As rational and pragmatic individuals, we must reject such practices and rely on evidence-based methods to address our health concerns.<\/em><\/p>\n

Q:<\/strong>
\nGREAT!!! Shall we now try with Immanuel Kant (in German) about the meaning of checking the pocket watch even though one knows perfectly well what time it is?<\/p>\n

A:<\/strong>
\nGewiss! Immanuel Kant ist bekannt f\u00fcr seine scharfsinnigen philosophischen Untersuchungen, also werde ich versuchen, seinen Stil auf Deutsch zu imitieren, w\u00e4hrend ich \u00fcber die Bedeutung des \u00dcberpr\u00fcfens der Taschenuhr spreche, obwohl man genau wei\u00df, wie sp\u00e4t es ist.<\/p>\n

Es ist eine interessante Frage, warum wir uns manchmal gezwungen f\u00fchlen, unsere Taschenuhr zu \u00fcberpr\u00fcfen, obwohl wir bereits genau wissen, wie sp\u00e4t es ist. In diesem Fall scheint es, dass die Handlung des \u00dcberpr\u00fcfens der Uhr nicht wirklich einen praktischen Nutzen hat, sondern eher von einer Art innerer Notwendigkeit getrieben wird.<\/p>\n

Um dieses Ph\u00e4nomen zu verstehen, m\u00fcssen wir uns der Analyse des menschlichen Geistes und der menschlichen Natur zuwenden. Im menschlichen Geist gibt es eine Vielzahl von Vorstellungen, die sich aus der Erfahrung und der Vernunft ergeben. Diese Vorstellungen k\u00f6nnen uns dazu f\u00fchren, bestimmte Handlungen auszuf\u00fchren, auch wenn sie keine offensichtliche praktische Bedeutung haben.<\/p>\n

Im Falle des \u00dcberpr\u00fcfens der Taschenuhr scheint die Vorstellung der Zeit ein entscheidender Faktor zu sein. Die Zeit ist ein grundlegendes Konzept in unserem Leben, und die genaue Kenntnis der Zeit kann uns ein Gef\u00fchl von Sicherheit und Kontrolle vermitteln. Das \u00dcberpr\u00fcfen der Uhr kann also als eine Art Selbstversicherung dienen, die uns hilft, unsere Beziehung zur Zeit und unsere F\u00e4higkeit, sie zu kontrollieren, zu st\u00e4rken.<\/p>\n

Es ist jedoch wichtig zu beachten, dass diese Vorstellung der Zeit nicht unabh\u00e4ngig von unseren Erfahrungen und unserem sozialen Kontext ist. In einer Welt, in der Zeit oft als knappe Ressource betrachtet wird und p\u00fcnktliches Erscheinen als wichtige Tugend angesehen wird, kann das \u00dcberpr\u00fcfen der Uhr auch als eine Art sozialer Konformit\u00e4t angesehen werden.<\/p>\n

In jedem Fall ist das \u00dcberpr\u00fcfen der Taschenuhr ein interessantes Ph\u00e4nomen, das uns etwas \u00fcber die menschliche Natur und unsere Beziehung zur Zeit und zur Gesellschaft sagt. Indem wir uns bewusst machen, warum wir diese Handlung ausf\u00fchren, k\u00f6nnen wir ein tieferes Verst\u00e4ndnis f\u00fcr uns selbst und unsere Umgebung erlangen.<\/em><\/p>\n

<\/div>\n

Q:<\/strong>
\nHervorragend!!! Du bist ein Wortmeister, keine Frage!
\nWollen wir nun mit einer Kurzgeschichte von Miguel de Cervantes versuchen, in seinem typischen Castellano, \u00fcber don Quixote als er \u00fcber einen Schn\u00fcrsenkel stolpert, w\u00e4hrend er eine bedrohende Windm\u00fchle angreift?
\n
\nA:<\/strong>
\nClaro que s\u00ed! Miguel de Cervantes es uno de los grandes maestros de la literatura espa\u00f1ola, y su estilo inconfundible es un desaf\u00edo que estar\u00e9 encantado de asumir. Aqu\u00ed va mi intento de escribir una peque\u00f1a historia sobre don Quijote tropezando con un cord\u00f3n mientras ataca un molino de viento amenazante:<\/p>\n

El buen caballero andante don Quijote de la Mancha, armado con su lanza y su coraje, avanzaba decidido hacia el molino de viento que se alzaba ante \u00e9l como una amenaza a la paz y la justicia. Pero justo cuando estaba a punto de alcanzar su objetivo, don Quijote tropez\u00f3 con un cord\u00f3n que se hab\u00eda desatado de su bota, y cay\u00f3 al suelo con un estr\u00e9pito.<\/p>\n

El viento se burl\u00f3 de \u00e9l, agitando las aspas del molino con m\u00e1s fuerza que nunca. Pero don Quijote no se dej\u00f3 desanimar por su accidente. Se puso en pie con dificultad, ajust\u00f3 su armadura y empu\u00f1\u00f3 su lanza con renovado vigor. Ahora estaba m\u00e1s decidido que nunca a derrotar al enemigo que ten\u00eda ante \u00e9l.<\/p>\n

Sin embargo, la experiencia lo hab\u00eda dejado un poco desconcertado. Mientras se acercaba al molino, se preguntaba si hab\u00eda sido un signo de los dioses, una advertencia de que no deb\u00eda continuar con su loca empresa. Pero no hab\u00eda nada que pudiera detener a don Quijote en su b\u00fasqueda de la gloria y la aventura.<\/p>\n

As\u00ed que se lanz\u00f3 al ataque, su lanza apuntando al coraz\u00f3n del molino. Las aspas giraban con una velocidad vertiginosa, y don Quijote se prepar\u00f3 para el impacto. Pero cuando lleg\u00f3 el momento, la punta de su lanza se desvi\u00f3, y la hoja qued\u00f3 atrapada en una de las aspas.<\/p>\n

Don Quijote se tambale\u00f3, y cay\u00f3 de nuevo al suelo, esta vez con un sonido m\u00e1s apagado. El molino de viento se ri\u00f3 de \u00e9l con fuerza, y las aspas lo cortaron en pedazos.<\/p>\n

As\u00ed termin\u00f3 la aventura de don Quijote contra el molino de viento, una historia que ha pasado a la posteridad como un ejemplo de la locura de la que puede ser capaz el ser humano. Pero aunque don Quijote haya muerto, su esp\u00edritu de aventura y su lucha contra la adversidad siguen inspirando a muchos hasta nuestros d\u00edas.<\/em><\/p>\n

<\/div>\n

Q:<\/strong>
\nYou’re exceeding all my expectations!!! Now, last for today, I’d like to hear Socrates (in ancient Greek as well as in a good English translation) explaining a young disciple how does he know that he knows nothing. That’s a real challenge but I think you’ll manage! <\/p>\n

A:<\/strong>
\n\u1f08\u03b3\u03b1\u03b8\u03cc\u03c2! I will do my best to write a dialogue between Socrates and a young disciple on the topic of knowing one’s own ignorance. Here’s my attempt at writing it in both Ancient Greek and English:<\/p>\n

Ancient Greek:<\/p>\n

\u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2: \u03a7\u03b1\u1fd6\u03c1\u03b5, \u1f66 \u03bc\u03b1\u03b8\u03b7\u03c4\u03ac. \u03a4\u03af \u1f14\u03c7\u03b5\u03b9\u03c2 \u1f10\u03bd\u03bd\u03bf\u03bf\u1fe6\u03bd;<\/p>\n

\u039c\u03b1\u03b8\u03b7\u03c4\u03ae\u03c2: \u03a7\u03b1\u03af\u03c1\u03c9, \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7. \u03a0\u03b5\u03c1\u1f76 \u03c4\u03af\u03bd\u03bf\u03c2 \u1f02\u03bd \u03bf\u1f30\u03b7\u03b8\u03b5\u03af\u03b7\u03bd \u03b5\u1f30\u03b4\u03ad\u03bd\u03b1\u03b9;<\/p>\n

\u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2: \u1f18\u03bd \u03c4\u1ff7 \u03bc\u03b7\u03b4\u1f72\u03bd \u03b5\u1f30\u03b4\u03ad\u03bd\u03b1\u03b9, \u1f66 \u03bc\u03b1\u03b8\u03b7\u03c4\u03ac.<\/p>\n

\u039c\u03b1\u03b8\u03b7\u03c4\u03ae\u03c2: \u039a\u03b1\u1f76 \u03c0\u1ff6\u03c2 \u03bf\u1f36\u03c3\u03b8\u03b1 \u03c4\u03bf\u1fe6\u03c4\u03bf, \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7;<\/p>\n

\u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2: \u0394\u03bf\u03ba\u03b5\u1fd6 \u03b3\u03ac\u03c1 \u03bc\u03bf\u03b9, \u1f66 \u03bc\u03b1\u03b8\u03b7\u03c4\u03ac, \u1f45\u03c4\u03b9 \u03bf\u1f31 \u03c0\u03bf\u03bb\u03bb\u03bf\u1f76 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9 \u03c4\u1f70 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1f70\u03c2 \u03c4\u03bf\u1fe6 \u03b2\u03af\u03bf\u03c5 \u1f00\u03c1\u03c7\u1f70\u03c2 \u03bf\u1f34\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b5\u1f30\u03b4\u03ad\u03bd\u03b1\u03b9, \u1f45\u03c4\u03b5 \u03bc\u1f74 \u03bf\u1f34\u03bf\u03bd\u03c4\u03b1\u03b9, \u03ba\u03b1\u1f76 \u03bf\u1f50\u03c7 \u1f51\u03c0\u03bf\u03bb\u03b1\u03bc\u03b2\u03ac\u03bd\u03bf\u03c5\u03c3\u03b9\u03bd, \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u03bf\u1f34\u03b4\u03b1\u03c3\u03b9\u03bd. \u1f45\u03c4\u03b9 \u03bf\u1f56\u03bd \u1f10\u03b3\u1f7c \u03c4\u03bf\u03cd\u03c4\u03bf\u03c5\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03bf\u03bb\u03bb\u03bf\u1f7a\u03c2 \u1f10\u03c1\u03c9\u03c4\u1ff6\u03bd, \u03c4\u03af \u1f10\u03c3\u03c4\u03b9\u03bd \u03c4\u1f78 \u03b2\u03ad\u03bb\u03c4\u03b9\u03c3\u03c4\u03bf\u03bd, \u03c0\u03c1\u03bf\u03c3\u03b5\u03cd\u03c7\u03bf\u03bc\u03b1\u03b9 \u03bc\u1f74 \u1f10\u03bd\u03c4\u03b1\u1fe6\u03b8\u03b1 \u03b3\u03b5\u03bb\u03bf\u03b9\u03c9\u03b8\u1fc6\u03bd\u03b1\u03b9. \u1f14\u03c3\u03c4\u03b9\u03bd \u03b4\u1f72 \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f21 \u1f00\u03c1\u03b5\u03c4\u03ae, \u1f66 \u03bc\u03b1\u03b8\u03b7\u03c4\u03ac, \u03c4\u1f78 \u03b5\u1f30\u03b4\u03ad\u03bd\u03b1\u03b9 \u03c4\u1f78 \u03bc\u1f74 \u03b5\u1f30\u03b4\u03cc\u03c2.<\/p>\n

\u039c\u03b1\u03b8\u03b7\u03c4\u03ae\u03c2: \u039a\u03b1\u1f76 \u03c4\u03af\u03bd\u03bf\u03c2 \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f60\u03c6\u03b5\u03bb\u03b5\u1fd6, \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7;<\/p>\n

\u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2: \u1f08\u03bd\u03b8\u03c1\u03ce\u03c0\u03c9\u03bd \u03c4\u1ff6\u03bd \u03c3\u03bf\u03c6\u1ff6\u03bd, \u1f66 \u03bc\u03b1\u03b8\u03b7\u03c4\u03ac. \u1f41 \u03c3\u03bf\u03c6\u1f78\u03c2 \u03b3\u1f70\u03c1 \u03bf\u1f50\u03b4\u1f72\u03bd \u03bf\u1f36\u03b4\u03b5\u03bd, \u1f45\u03c4\u03b9 \u03b4\u03ad \u03bf\u1f36\u03b4\u03b5\u03bd \u03bf\u1f50\u03b4\u03ad\u03bd, \u03c4\u03bf\u03cd<\/em><\/p>\n

Q:<\/strong>
\nOh oh, your response was truncated after “\u1f45\u03c4\u03b9 \u03b4\u03ad \u03bf\u1f36\u03b4\u03b5\u03bd \u03bf\u1f50\u03b4\u03ad\u03bd, \u03c4\u03bf\u03cd<\/em>“… can I have the rest?<\/p>\n

A:<\/strong>
\n\u03a4\u03bf\u03cd\u03c4\u03bf\u03c5 \u1f15\u03bd\u03b5\u03ba\u03b1 \u03c6\u03b1\u03af\u03bd\u03b5\u03c4\u03b1\u03af \u03bc\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03b8\u03b5\u1fd6\u03bf\u03bd \u1f10\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b7\u03c2 \u03bc\u03ac\u03b8\u03b7\u03bc\u03b1 \u03b5\u1f36\u03bd\u03b1\u03b9, \u03c4\u1f78 \u03b3\u03b9\u03b3\u03bd\u03ce\u03c3\u03ba\u03b5\u03b9\u03bd \u03c4\u03b5 \u03ba\u03b1\u1f76 \u03bc\u1f74 \u03b3\u03b9\u03b3\u03bd\u03ce\u03c3\u03ba\u03b5\u03b9\u03bd \u1f61\u03c2 \u1f02\u03bd \u1f10\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b7\u03bd \u1f14\u03c7\u03bf\u03bd\u03c4\u03b1 \u03ba\u03b1\u1f76 \u1f00\u03b3\u03bd\u03bf\u03bf\u1fe6\u03bd\u03c4\u03b1. \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u03bf\u03cd\u03c4\u1ff3 \u03c0\u03b5\u03af\u03b8\u03bf\u03bc\u03b1\u03b9 \u03c4\u1ff7 \u0394\u03b9\u1fd2 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f45\u03c4\u03b9 \u03bf\u1f50\u03b4\u1f72\u03bd \u03b5\u1f30\u03b4\u1f7c\u03c2 \u1f10\u03b3\u1f7c \u03c3\u03bf\u03c6\u1f78\u03c2 \u03b5\u1f30\u03bc\u03af, \u03bc\u03cc\u03bd\u03bf\u03bd \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f34\u03c3\u03b8\u03b9 \u03bc\u03bf\u03b9 \u03b3\u03b5\u03b3\u03bf\u03bd\u03ad\u03bd\u03b1\u03b9, \u1f45\u03c4\u03b9 \u03c0\u03bf\u03bb\u03bb\u1f70 \u03bf\u1f50\u03ba \u03bf\u1f36\u03b4\u03b1.<\/p>\n

And now, my dear young disciple, do you understand why I claim to be the wisest man in Athens, precisely because I am aware of my own ignorance and constantly seek to gain true knowledge? It is only by admitting our own lack of knowledge that we can begin to truly learn and grow. Remember, the unexamined life is not worth living.<\/em><\/p>\n

<\/div>\n

Q:<\/strong>
\nFantastic! THANK YOU GPT, you’re great!<\/p>\n

A:<\/strong>
\nYou’re very welcome! It was a pleasure to assist you with these writing prompts. Don’t hesitate to ask me if you have any more requests in the future.<\/p>\n

Q:<\/strong>
\nWell, upon a second thought you skipped the main Question: how did Socrates know that he knew nothing, as he knew nothing? <\/p>\n

A:<\/strong>
\nAh, I apologize for not addressing that part of your question. Socrates arrived at his famous statement “I know that I am intelligent, because I know that I know nothing” through the process of questioning and examining his own beliefs and those of others. He believed that true wisdom comes not from having knowledge, but from recognizing the limits of our own knowledge and continually seeking to expand it.<\/p>\n

By questioning others and examining their beliefs, Socrates found that many people who claimed to be knowledgeable were actually ignorant and held contradictory beliefs. This led him to conclude that true wisdom lies in admitting one’s ignorance and constantly striving to learn and grow.<\/p>\n

In essence, Socrates knew that he knew nothing because he was aware of his own ignorance and recognized that true wisdom comes not from having knowledge, but from recognizing the limits of our own knowledge and constantly seeking to expand it.<\/p>\n

Q:<\/strong>
\nDon’t worry, I was just pulling your leg… \ud83d\ude09<\/p>\n

A:<\/strong>
\nAh, I see! Well, I’m glad to have been able to provide a thorough answer regardless. If you have any more questions or prompts, feel free to let me know!<\/p>\n","protected":false},"excerpt":{"rendered":"

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